![What are the signs for the reemergence of the Master of the Age [i.e. the Twelfth Imam]?](https://hcommons.org/app/uploads/sites/1003693/2024/08/Article-images-3-700x360.jpg)
Imam Mahdi
How long will the Imam of Time, Imam Mahdi (AS), will this world rule after he reappears?
There are two categories of narrations in this regard which are apparently varied giving differing reports:1. The first category of narrations has, for the major part, been extracted from Sunni sources. (What is available in Shia sources are cited from Sunni sources.) According to it, the period during which the Imam of Time, Imam Mahdi (AS), will rule the world has been reported differently. For instance, according to some reports, he will rule the world for twenty years while based on some other reports he will rule for thirty or forty years..A) Huzaifa narrates from the Holy Prophet (S) that he said: "Al Mahdi is a man
Imam Mahdi
Belief in the return of Imam Mahdi (aj) and the incidents that will take place afterwards is considered one of the instances of belief in the unseen that can only be obtained and learned of through authentic hadiths. (See: Lotfollah Safi Golpaygani, Navide Amn va Aman (Emamat va Mahdaviyyat), vol. 3, pp. 28-42.) At the same time, since many hadiths have been subject to dissimulation by the Shia themselves, who feared for their or others’ lives, or have been altered and forged by their enemies, or have just simply been forgotten and wrongly narrated, or have been lost as a result of their not being recorded and taken
Imam Mahdi
What are the signs for the reemergence of the Master of the Age [i.e. the Twelfth Imam]?
A discussion regarding the signs of the re-emergence is somewhat complicated, for there are numerous narrations in the corpus of Shi’a ahadith, and add to that the narrations found in the Sunni sources and even the heavenly books of previous religions, such as Christianity, Judaism, Zoroastrianism, and Indian creeds, and all these call for a comprehensive investigation and analysis. Furthermore, the related narrations must be weighed as to the authenticity of their lines of transmission and also the soundness of their content. Based on the Shi’a narrations, it can be inferred that the signs fall under two categories. One group consists of those signs which
Imam Mahdi
“Raj’ah” literally means ‘to return’, and in Islamic terms, refers to the return of certain people from the dead. These people may consist of dedicated believers and pure mushriks (polytheists) alike. It has been narrated that after the reappearance of the Twelfth Imam (aj) and his establishment of a global Islamic government and prior to the Day of Judgment, certain individuals will be raised from their graves and brought back to this world. Belief in the raj’ah, is a principle founded in the Ahlul Bayt’s school of thought and is founded upon numerous narrations and verses of the Quran. Some of those narrations and verses will be mentioned
Imam Mahdi
The ahadith have not mentioned all of the signs of the “end of time”, the time of Imam Mahdi’s Dhuhur, instead they have only made mention of some of them which we will explain: 1- The Appearance of the Sofyani: One of the signs of Imam Mahdi’s Dhuhur is the appearance of the one named Sofyani. (Al-Kafi, vol. 8, pg. 310, hadith 483.) The ahadith mention that the Sofyani is among the descendants of Utbah Ibn Abi Sofyan and that he is an evil person. ([الغیبة للشیخ الطوسی] رَوَى حَذْلَمُ بْنُ بَشِیرٍ قَالَ قُلْتُ لِعَلِیِّ بْنِ الْحُسَیْنِ صِفْ لِی خُرُوجَ الْمَهْدِیِّ وَ عَرِّفْنِی دَلَائِلَهُ وَ عَلَامَاتِهِ
Imam Mahdi
One of the signs of the reappearance of Imam Mahdi (as) (Of course this sign has been counted as one of the signs of the Day of Judgement (Sunan Tirmidi, vol.4, pp.507-519; Sunan Abi-Dawud, vol.4, pg.115; Sahih Muslim, vol.18, pp.46 and 81), yet in Shia hadith sources it has been counted as one of the signs of the nearness of the Day of Judgment (Biharul-Anwar, vol.6, pg.296, chapter 1 (The signs of the hour (Day of Judgment) and the story of Ya’juj) and also the signs of the reappearance of Imam Mahdi (as). There is no problem in this sign being both the sign of the Day of Judgment and
Imam Mahdi
What are the causes of the reappearance of the Imam of Time (atf)?
Anything that has a role to play in the reappearance of the Imam of Time (atf) and is considered to be among the factors of his reappearance are the causes of reappearance. Although the main cause of the reappearance of the Imam of Time (atf) is “God’s will”, what, in fact, humans can do to prepare the ground for the reappearance of the Imam (atf) is to create preparation in themselves. Because every revolution or movement which comes into being for a particular purpose will triumph only when there are no hurdles and when the ground is paved, otherwise it is doomed to failure. The
Imam Mahdi
Before answering this question, explaining some hadithic terms is necessary: A) Mutawatir Hadith: Mutawatir literally means for things to come one after another, without any interval between them and in hadithic terms, refers to a hadith that has been narrated by a group of narrators that one can be definite haven’t all agreed on forging and lying about altogether. Any hadith with such a trait will surely make its reader certain that it is true. In other words, Shia scholars consider a hadith mutawatir, when the number of narrators in every level of its chain of narrators reach a degree in which causes complete satisfaction and certainty
Imam Mahdi
Is it possible to establish a relationship with Imam Mahdi (aj)?
In order to reach an appropriate answer to your question, the following points must be considered: 1- When we say relationship a two way link is meant. In order to have a relationship, two individuals are needed who are willing to have a link between them, therefore, only having one individual isn’t enough for a relationship to take place. Also, two people who aren’t in any way acquainted can't have a relationship either, but if a person knows another and likes him [while the other doesn’t know him], there are chances it will end with the two having a relationship in the future. As for establishing a
Imam Mahdi
What does Shia doctrine say about the awaited Mahdi?
Since the question above is too vague and general and has not specified a certain aspect of Imam Mahdi’s (AJ) life, we have decided to take a brief glimpse at the life of the twelfth Imam, mention a few prophecies of the Quran and traditions regarding Imam Mahdi and finally conclude with listing a number of signs of his reappearance. The twelfth Imam is named the same as the Prophet (S.A.); meaning “Muhammad” (I’lam al-Wara, pg. 417.), but according to the traditions from the Imams (A.S.) it has been made forbidden to say his name. He has many titles some of which are Mahdi, Muntadhar,
Imam Mahdi
The answer to this question lies in the explanation of what the reason for Imam Mahdi's (aj) occultation is, what it means to truly await his return, and what the benefits of a present imam [although unseen] are. But before getting started, this point must be made that the true main reason for Imam Mahdi's occultation, as mentioned in hadiths, is a secret that only Allah (swt) knows of exactly. (Biharul-Anwar, vol. 52, pg. 91.) Nevertheless, we can try to discover some of the other reasons behind it with the help of hadiths and our own thought. These reasons can be divided into two categories: 1-
Imam Mahdi
One of the most important duties which the Shia must shoulder and undertake during the period of occultation is pray to Allah to hasten the reappearance of Imam Mahdi as well as for his wellbeing and safety. There is no doubt that one can pray to Allah in any way he can, no matter what the language of prayer and supplication since it is listened and accepted by Allah. What is important is the spirit of the supplication and the conditions which the supplications must meet.Meanwhile, it goes without saying that the reported supplications which have been transmitted on the tongue of the Holy Ahlulbayt (family
Religious
What do Jews say about the coming of the Promised Messiah?
“Raj’ah” literally means to return (Farhange Mo’in, vol. 2, pg. 1640.) and in Islamic terms, refers to the return of certain people from the dead (pure believers and absolute mushriks) before the Day of Resurrection. Therefore Raja'ah does not apply to Imam Mahdi and what is meant in the above question is his emergence. Despite the evident diversity among different people in every aspect of life like their clothes, mindsets, cultures, costumes, passions, ambitions, desires and schools of thought, they all share the desire and love for peace and justice. Almost all of people who have studied in this field agree that all people around
Imam Mahdi
What is the Jews’ belief concerning the return (raj’ah) of Imam Mahdi (a.s.)?
“Raj’ah” literally means to return (Farhange Mo’in, vol. 2, pg. 1640.) and in Islamic terms, it refers to the return of certain people (pure believers and absolute polytheists) from the dead before the Day of Resurrection. When it comes to Imam of Time (aj), raj’ah technically does not apply to him. Raj’ah in the question actually implies the reappearance of Imam Mahdi (aj). All the nations and peoples of the world despite their differences in thought, manners, customs, tendencies, interests, wishes and schools are interested in peace and justice. Almost all those who have studied about saviorism and the coming of a global reformer agree
Imam Mahdi
Doesn’t the occultation of the twelfth imam undermine the whole concept of “Imamate”?
Imamate is the continuation of prophethood (Muhammad Taqi Misbah Yazdi, Amuzeshe Aqaid, pg. 306.) and the imam is one who possesses all of the attributes of the prophet, albeit receiving divine revelation from its sources. So the imam has three major responsibilities, as does the prophet (Mohammad Husein Tabatabai, Shia dar Islam, pg.176.): 1- Taking measures for establishing an Islamic government and freeing the people of oppressive ones 2- Spreading divine teachings amongst the people 3- Guiding the people to the straight path The three abovementioned are the most important of their responsibilities. Nevertheless, if certain social circumstances or the weakness of the Muslims don’t allow the imam
Religious
How can the contradiction between Islam and Christianity about Allah having a son be resolved?
In surah Tawhid we read: “Allah is Samad (He is the One whom all turn towards in need) (Tawhid:2.), neither did He begat nor was He begotten”. Some commentators of the Quran believe the verse “neither did He begat nor was He begotten” to be the interpretation of the term Samad in the previous verse. (Farsi translation of Al-Mizan, vol. 29, p. 672; Tafsir Nemouneh, vol. 27, p. 439.) That is to say, what is meant by Allah being Samad, is that no one can be begotten from Him, nor can He be begotten from anyone. Logically, it is impossible for a Allah who is Samad, to have the trait of begetting or being begotten,
The Fourteen Infallibles
Are the Imams witnessing our actions?
In order to enter the main discussion and draw a precise conclusion, it would be necessary to first read the following preface. Knowledge of Imam (a.s.): If we examine the resources and teachings available concerning the traits and characteristics of the pure Ahlul-Bayt (a.s.), it is clearly inferred that the infallible Imams are informed about people's actions and deeds, and in specific situations and circumstances, they take action to guide them and mend their behavior. Given the Imam's important responsibility in terms of Islamic insight in the system of the universe and in the Islamic society and that the people are under the obligation to
Imam Mahdi
To clarify the answer, we must make mention of the following points: 1. What the Shiites believe concerning the Imam of Time (atf), and which the Holy Prophet (pbuh) and also the infallible Imams (a.s.) (See Behar al-Anwar, vol.52 and Muntakhab al-Athar from Grand Ayatollah Saafi.) have pointed out is all the Imam's occultation, not hiding in a cave or a cellar. Some say only out of mockery that Shiites believe that the Promised Mahdi (pbuh) hid, after his birth in a cellar (the underground of Imam Hasan's house in Samarra) wherefrom he started his occultation and he is living in that cellar. However, if we
Imam Mahdi
This question can be studied in two parts:1. Did Muhammad bin Uthman Umari meet with the Imam of Time ('atf) during Hajj season?2. Muhammad bin Uthman Umari has been reported to have said that the Imam of Time ('atf) attends the Hajj ceremony every year and that one can meet with the Imam during Hajj season. How far is this report true? We shall deal with both questions here:A) Meeting with the Imam of Time ('atf) during the period of occultation:It is possible to meet with the Imam of Time ('atf) during the period of occultation. Many scholars who is believed to be honest and
Imam Mahdi
Had Imam Mahdi’s mother been the granddaughter of Caesar, the King of the Romans?
Shaikh Tusi, one of the great scholars and traditionists of the fifth century, in his book titled Al-Ghaiba (Occultation) reported Bishr bin Sulayman (a servant of 10th Imam, Imam Ali Al-Naqi (as)) as saying that one day, Imam Ali Al-Naqi (as) called him and said to him: "O' Bishr, you are from the Ansars (inhabitants of Madina who believed in and supported Prophet Mohammad (SAW) when he migrated from Makkah to Madina in the early years of Islam) who have always been our loyal and our trustworthy through generations, therefore I want to exalt you and chasten you with the honor of carrying out a
Imam Mahdi
What are the benefits of having an “absent” imam in occultation?
The existence of the infallibles brings many benefits; some of them belonging to normal conditions when they are available. Yet, one mustn’t perceive that if an imam goes into occultation, his existence will be no longer of any benefit to the people. With help from hadiths and the sayings of great scholars on this issue, we will list some of the major benefits of an imam in occultation: 1- The upholding of clear signs and proof No matter in occultation or amongst the people, the imams are the "proof" [hujjah]of Allah (swt) in this world [meaning that Allah (swt) has sent them to be followed,
Jesus Christ
What do Jews say about the return of Prophet Isa (pbuh) or the coming of the Promised Messiah?
Like many other people and faiths, the Jews firmly believe in a Messiah that will emerge at the end of time. In the current Torah, good news of his coming is given a lot. In regards to the spread and outbreak of the coming of a savior among the Jews, Master. Hawks writes: “The Hebrews been waiting for Jesus from many generations ago till today, and the glad tidings of his coming have been repeatedly given in the Psalms and prophetic books; especially the book of Isaiah; all the way until when John the Baptist came and gave the good news of Jesus’ coming; however,
Jesus Christ
Why do they call Prophet Isa “The Spirit of Allah”?
There is a verse in the Holy Quran that introduces this prophet of Allah’s as such: “إِنَّمَا الْمَسیحُ عیسَى ابْنُ مَرْیَمَ رَسُولُ اللَّهِ وَ کَلِمَتُهُ أَلْقاها إِلى مَرْیَمَ وَ رُوحٌ مِنْه (Nisa:171.) (Jesus, son of Mary, is only a Messenger of God, His Word, and a spirit from Him whom He conveyed to Mary). It is also relying on this verse that Ruhullah or the “Spirit of God” has been counted as one of his names in Islamic literature. On one hand, we must note that the issue of the spirit is one that, according to the explicit assertion of the Quran, we cannot understand
The Fourteen Infallibles
Please mention verses from Quran which prove the Imamate of Imam Ali (as).
The best approach in proving the Imamate of Imam Ali (as) for followers of the Sunni school of thought is through means of what has been mentioned in the Quran and narrations which have been mentioned in their own sources. In order to do this, one should thoroughly understand that which is presented in verses of the Quran. Meaning, the content of the verse, the context in which it is introduced, instances it refers to, etc. should all be considered in detail. In the Holy Quran there are many verses which make reference to and establish the Imamate of Ali (as) and the other Imams.
Jesus Christ
What will Prophet Isa’s (Jesus Christ) (pbuh) role be during the return of Imam Mahdi (aj)?
According to hadiths, after the return of Imam Mahdi (aj), Prophet Isa (pbuh) will descend onto the earth by the will of Allah (swt), and will pray behind the imam (aj) as one of his companions in everyone’s presence. (Muqaddas Shafe’i, Aqdul-Durar, pg. 292.) The prophet of Islam (pbuh) has been narrated saying: “By the one who sent me as the true giver of glad tidings, if even only one day remains for the life of this world, Allah (swt) will make that day so long so that my son, [Imam] Mahdi will emerge; Isa, “the spirit of God” will reveal and pray behind him, the world
Imam Mahdi
What is the purpose of the belief in “Mahdawiyyah” and when did it originate?
“MAHDAWIYYAH” IS THE BELIEF ABOUT A UNIVERSAL SAVIOUR. ALL HEAVENLY RELIGIONS LIKE JUDAISM, ZOROASTRIANISM, CHRISTIANITY AND ISLAM MAKE A PROMINENT MENTION ABOUT IT. THEY HOLD THAT THE LAST AGE WILL WITNESS A PERSON WHO WILL EMANCIPATE THE PEOPLE FROM ALL CORRUPTION AND EVIL. THROUGH HIM, THE OPPRESSED WILL REGAIN THEIR RIGHTS AND BREATHE FREELY. THIS CREED IS NOT LIMITED TO ISLAM BUT IS AN ESTABLISHED FAITH OF ALL RELIGIONS. SUPPORT FOR THE WEAK, TERMINATION OF OPPRESSION AND ENLIVENING THE DEAD ARE ALL MATTERS RELATED TO THE BELIEF IN THE PROMISED MAHDI. STUDIES ESTABLISH THE ARCHAISM OF “MAHDAWIYYAH”.THIS MATTER HAS BEEN SUBJECTED TO DISTORTION IN ALL
Imam Mahdi
The reason for why the Shia do such, can be the following two hadiths: 1- In the famous hadith of Di’bil Khoza’i, the poet of the Ahlul-Bayt, it has been mentioned that when he was reciting his famous poem for Imam Ridha (as) and he reached the part that says Imam Mahdi’s emergence is for sure and that it will be in Allah’s (swt) name and with His bounties, the imam (as) put his hand on his head and arose in respect, praying for the emergence of Imam Zaman (aj). (Abdul-Husain Ahmad Amini Najafi, Al-Ghadir, vol. 2, pg. 361; Sheikh Abbas Qommi, Muntahal-Amal, fourteenth chapter, chapter
Imam Mahdi
In response to the foregoing question, we must mention a few points: A) We have enquired the office of late Ayatollah Bahjat about whether or not the Ayatollah had said those words and they denied that he had said them. Instead, His Eminence had said that whenever difficulties and problems increase, then the time of reappearance is near (“اذا اشتد الامر قرب الفرج”). This saying by Ayatollah Bahjat is derived from a narration which says: “Before the reappearance, the seditions become visible and the world will be filled with oppression and injustice.” B) When it comes to fixing the time of the reappearance of the
Imam Mahdi
Does Imam Mahdi (aj) have a spouse and children?
Imam Mahdi’s (as) personal life is an issue that one can barely reach any certain conclusions on, but some possibilities can be presented considering the hadiths there are on it. Concerning the question regarding Imam Mahdi’s (as) having a spouse and children or not, there are three possibilities: a) The imam hasn’t married anyone. b) He has married but doesn’t have any children. c) He has married and has children as well. The first necessitates that the imam hasn’t performed one of the greatest Islamic traditions and it doesn’t seem like he would disregard such an important tradition. Of course, some have said that Imam
Imam Mahdi
Your question concerning the reappearance of the Imam of Time can be investigated around four focal points: First: The signs for his coming are categorized into different groups, one of them being their classification into “certain” and “uncertain” signs: According to some hadiths, five signs are considered “certain” which we will mention them cursorily: Abu Hamzah Thumali says: “I told Imam Jafar Sadiq (as) that his father, Imam Muhammad Baqir (as) once said: “The emergence of an individual by the name of Sufyani is for sure, the echo of a call from the skies is also for sure, as is the rise of the sun from the
Imam Mahdi
What are the signs of Imam Zaman’s (as) dhuhur (reappearance) and which ones are reliable?
1- The rise of Imam Zaman (as) is one of the most important incidents to take place in this world, to the extent that he has been given the title of “The Promised one of all Religions” and “The Universal Reformist to the People of the World”. 2- Since his appearance is of so much significance, it must be accompanied by signs that have never taken place before, like the birth of Prophet Muhammad (pbuh) which was accompanied by several extraordinary signs. 3- The reasons and benefits of such signs can be summarized in the following: a) Some of these signs are so great that
Imam Mahdi
Is it true that when the Dajjal appears, all his followers are lovers of Uthman?
After researching Shia references, this hadith was nowhere to be found and the only place it has been mentioned is in the book of Mizanul-I’tidal. The hadith says: “إن خرج الدجال تبعه من کان یحب عثمان” (If the Dajjal ever appears, his followers will all be lovers of Uthman). (Abi Abdillah Muhammad ibn Ahmad ibn Uthman, Mizanul-I’tidal fi Naqdil-Rijal, vol. 2, pg. 107.) This hadith has been reported by a narrator by the name of Zayd ibn Wahab and what is interesting is that this hadith has been considered one of his weak points and reasons for him being an unreliable narrator. (Mizanul-I’tidal, vol. 2, pg. 107.) Nevertheless,
Islam
I have researched that before the creation of Hazrat Adam there were jins on earth…
The existence of jins is established in the Quran and there characteristics are also displayed as follows: 1. They are an existence that was created from fire; man was created from dirt. (Quran, 55:15) 2. They have knowledge, understanding, and the ability to decipher right from wrong. (Quran, various verses from Sūrah Jin) 3. They have duties. (Quran, verses from Sūrah Jinn and Sūrah Rahmān) 4. They have a Day of Resurrection and a Hereafter. (Quran, 72:15) 5. Some of them are believers and pious and some of them are disbelievers. (Quran, 72:11) 6. They had the power to influence the heavens and to listen to what was going on up
Islam
Are there any duas or Quranic verses which help one to be successful in learning and studying?
Studying means: to look over something with precision and attentiveness in order to understand or to gain information about it. Hence studying is in conjunction with meticulousness and precision and any research or studying which does not have these specifications can not be called ‘studying’. (Method of Studying and Summarizing: Abdul-Rahim Mogahi – Page 23, Lines 1-4) Its is undeniable that in order for one to abandon the island of ignorance and enter the ocean of knowledge, necessary preparations and conditions must first be set up in order for one to be able to achieve ideal and beneficial studying. In order to reach this blessed goal
Islam
Why was Hazrat Muhammad (P.B.U.H.) allowed to have more than four wives?
The topic of the prophet of Islam’s (P.B.U.H.) marriages and number of spouses is a subject which has been much under question. In order to shed light on the veracity of this topic, we must pay attention to several points: 1. The Number of Wives of the Prophet (Peace be upon him). Some people have exaggerated such as Hakem in the book, ‘Mustadrak’, who stated that there were a total of 18 spouses, while Masoudi, in ‘Murujul Zahab’ counts a total of fifteen spouses. From these 15 the Prophet (P.B.U.H.), four were only concluded marriage contracts without any intimate (sexual) interaction, whereas for the others marriage
The Fourteen Infallibles
Ahl al-Bayt is a Quranic, Hadith, and theological term meaning the family of the Noble Prophet of Islam (s). This term with this meaning has been used in the Quran in the verse of purity (33:33): انما یرید الله لیذهب عنکم الرجس اهل البیت و یطهرکم تطهیرا Verily Allah desires to rid you of impurities, Ahl al-Bayt, and purify you; a through purification The lexical meaning of ahl means love and closeness (Fayūmī, Misbāh al-Munīr, p.28) and bayt means a place of living. (Ibid, p.68) The lexical meaning of Ahl al-Bayt is a person’s family who he is close to (Ibid) but, in a more general sense, it includes
The Fourteen Infallibles
Ahlul-Bayt is a Quranic, Hadith, and theological term meaning the family of the Noble Prophet of Islam (s). This term with this meaning has been used in the Quran in the verse of purity (33:33): انما یرید الله لیذهب عنکم الرجس اهل البیت و یطهرکم تطهیرا"” (Verily Allah desires to rid you of impurities, Ahlul-Bayt, and purify you; a through purification) Theologians, traditionalists, and commentators on the Quran have used the term Ahlul-Bayt which has been used in the Quran in a special way. There are differences of opinions amongst the commentators of the Quran, the traditionalists, and the theologians regarding who are included in
Imam Mahdi
What is meant by connection? Do you mean spiritual and heartily connection or physical connection? By apparent connection is meant we should have relationship and social mingling with Hazrat Mahdi (a.t.f.s.) (who lives in the society and sees us and we too see him but do not recognize him). This type of connection is not possible during“major concealment”. It has come in traditions that people see him, but do not recognize him. (Kafi 1:337, tradition 6.) So anyone claiming that he can have apparent connection as per his own free-will is something unacceptable. About spiritual connection, the Almighty Allah describes it in the following verse from
Imam Mahdi
Mention briefly about what has been recorded about the life of Imam Mahdi (a.s.).
Name: M-H-M-DFamous Titles: Mahdi, Mau’ood, Wali- al-Asr, Sahebuz Zamaan, Qa’im, Muntazar, Hujjatullah, Muntaqim, etc.Kuniyyat: Abul Qasim, Abu Abdillah. Names of Parents: Imam Hasan al-Askari (a.s.) and Janab Narjis Khatoon (s.a.w.a.).Time and place of Birth: Born in Samarra, a city in Iraq, on 15th of Shabaan in the year 255 A.H. Till the age of five, he lived an obscure life under the care of his father.The Minor Occultation: After the martyrdom of Imam Hasan al-Askari (a.s.), he assumed the responsibilities of Imamat. Immediately thereafter in 260 A.H., with the permission of the Almighty, the Minor Occultation started. This lasted for sixty nine years till 329
Imam Mahdi
Discuss the false claimants and pretenders of Mahdawiyyah who have been recorded in history.
The preceding discussions indisputably establish the fact concerning the Islamic belief in Mahdawiyyah and the reappearance from occultation of a divine reformer. History records that while some people have falsely represented themselves as the promised Mahdi, some others have been erroneously attributed as Mahdi by either ignorant and harassed people or the selfish motives of others have foisted Mahdawiyyah on them.Some of the pseudo-Mahdis in history are as follows:Abu Ishaq Abu Abidah Saqafi, Abu Muhammad Abdullah al-Mahdi, Abu Abdullah al-Magrebi, Mahdi al-Sudani, Sayed Muhammad Jaunpuri Hindi, Musa Kurdi, Mahdi al-Bengali, Ghulam Ahmad Qadiyani, Sayed Bab and Bahaaullah. (14 Questions about Imam az-Zaman Volume 1, Association
Imam Mahdi
How is Imam Mahdi’s food and clothing?
The imam (aj) lives a normal life just like everyone else. What can be concluded from hadiths about his food and clothing, is that they are at a minimum. Nu’mani, in his book of Gheybah, narrates a hadith from Imam Sadiq (as) and Imam Ridha (as) about Imam Mahdi (aj): “ما لباسه الا الغلیظ و ما طعامه الاّ الجشب” (Muntakhab al-Athar, pg. 378.) Also, in a hadith from Imam Husein (as) it is said that Imam Mahdi’s (aj) clothing is rough and harsh and his food is barley. (Ibid, pg. 619.) (Islamquest)
Imam Mahdi
What is the reason that whenever the name “Qa’im (a.s.)” is mentioned all Shi’as rise in respect?
It is a practice among the Shi’as that whenever the name “Qa’im (a.s.)” is pronounced in their gatherings, all of them stand up in reverence. Though this action is not established as an obligatory one, it is prevalent as a highly recommended act for expressing deference for the beloved Imam (a.t.f.s.).Imam As-Sadiq (a.s.) was asked, “What is the reason for standing while mentioning the title al-Qa’im?”He (a.s.) replied:“Sahib al-‘Amr (a.s.) will have a long occultation. Whenever he will be addressed by the title al-Qa’im, due to the intense love which his followers will have for him, they will remember his noble era and express sorrow
Imam Mahdi
Why does the Imam of Time (ajt) not write a book to guide people during the time of occultation?
At present we are living in the period of Greater Occultation which is the period of “general deputyship”. That is, guidance of the Shiites is an obligation as well as a responsibility of the grand jurists and prominent religious scholars who bear the necessary qualifications and the eligibility to guide people, and it is also the duty and obligation of the people to follow and obey them. As for why the Imam of Time (ajt) does not author a book so that people and religious scholars may turn to it for guidance, there can be many reasons some of which are enumerated as under: 1.
Imam Mahdi
Mizanul-Hikmah has narrated this hadith from the book Al-Gheybah of Nu’mani. Nu’mani narrates Ibrahim ibn Abdil-Hamid saying (regarding the Shias at the time of the emergence of the Mahdi (aj)): “One who had heard from Imam Sadiq (as) told me: “When the Qa’im (the standing/waiting one, Imam Mahdi (as)) emerges, one who used to think he was a follower of the imam (as) will disobey him and some like those who worship the sun and stars will accept the imam’s wilayah and authority [and join him].” (Nu’mani, Al-Gheybah, pg. 317; ReyShahri, Mizanul-Hikmah, vol. 1, pg. 187; “حدثنا أحمد بن محمد بن سعید ابن عقدة قال حدثنا حمید بن زیاد عن علی بن الصباح
Imam Mahdi
What is our duty during the time of Imam Mahdi’s occultation?
Our duties during the Imam’s occultation are very much the same duties we have during his presence. Even though we can not see the Imam, he watches us and oversees our acts and conduct. Therefore, all of the commands that are mentioned in the Quran and the words of the prophet and his household in regard to a believer must carried out during the Imam’s occultation. One could briefly say that the greatest duty of the Shias during this period is to await Faraj and Imam Mahdi’s government. However, knowing that awaiting Faraj is not solely a ... but rather a culture that consists of
Imam Mahdi
Why Does Imam Reappear In Mecca?
Answer: Its main and real reason is not clear to us; but noticing some points makes Mecca a suitable place for the Reappearance: 1. Mecca and the Kaaba has been the Kiblah (praying direction) of Muslims and people, every day, notice that holy place many times and prostrate towards it. 2. The Kaaba and Mecca are holy places wherein honorable divine prophets from Adam (PBUH) toMuhammad (PBUH) have been presented by the order of Allah and have shown their submission inaddition to performing pilgrimage. 3. Mecca is the birthplace of Prophet Muhammad (PBUH) and the place where he was appointed to prophecy. Maybe the Reappearance
Imam Mahdi
Why do we pray for the well-being of Imam Zaman?
Praying for the well-being of the imam of our time is one of the commands of our religion that has its own reasons, and although these reasons may remain undiscovered to us, they are reasons that have to do with the real world, the same way a practitioner prescribes a certain medicine for a certain reason. In any case though, we act upon these commands and are sure that there are reasons behind why we have been asked to pray for his well-being. Nevertheless, some of the reasons for this can be of the following: 1- These prayers actually contribute to the well-being of the
Islam
What are the reliable sources of religious thought in Islam?
Needless to say religious thought, like other forms of thought, must have reliable sources from which the raw material of its thought originates and upon which it depends. Similarly, the process of reasoning necessary for the solution of mathematical problems must have a series of established mathematical facts and principles.The single source upon which the divinely revealed religion of Islam depends and upon which it is based, inasmuch as it is based on a revelation of celestial origin is none other than the Holy Quran. It is the Quran which is the definitive treatment of the universal and ever-living prophet hood of the Prophet and
Imam Mahdi
The wordings that appear in tradition says: كلنا واحد من نور واحد (Bihar-ul-Anwar 26: 16 & 281) It implies that they nurture from one source of light. In their original creation, they are from one light. In the world of spirits and shadow, their derivation is from one source leading to one truth. That “نور واحد ” one light refers to the light of Allah’s Greatness. Traditions say that the souls or spirits of Imams (a.s.) are higher than “Elliyeen” (A special luminous material that forms the main source of creation of those nearest to Allah and we haven’t adequate information on this subject.) and their
Imam Mahdi
What is the theological basis of Mahdiism?
A thorough analysis of the theological basis of Mahdiism (the belief in Imam Mahdi as and his coming) calls for a detailed and profound discussion which we will leave for another time. Here, we will briefly mention a portion of the basis of this concept and belief: Great theologians link the concept of Mahdiism to the “Law of Grace” which is a famous one in theology and have proven the necessity of the existence of an imam through this law. Khajeh Nasiruddin Tusi, a great Muslim theologian says: انحصار اللطف فیه معلوم للعقلاء و وجوده لطف و تصرفه آخر و عدمه منا (Kashful-Murad, pg. 363.)
Imam Mahdi
‘Ghaibat’, in the sense of absolute concealment from human perceptive senses (the faculty, intellect, illusion and imagination) is exclusive to God only. Aside from this, we also have relative ‘Ghaibat’ (concealment) and in this regard, none among the prophets and Imams had constant presence for all the people in all the societies and each one had a relative presence and relative concealment. Basically, any human-being falls in this category. A group of people meet and associate with him while another group do not do so. In traditions, Imam-e-Zaman’s (a.t.f.s.) state during concealment is likened to the past prophets. In this regard, Imam Sadiq (a.s.) says:
Imam Mahdi
Which one of the holy Imams (AS) recited Dua Faraj?
The term “faraj” means remedy or improvement or relief from grief and sorrow. (Ibn Manzur, Muhammad bin Mukram, Lisan al-Arab, vol.2, p.343, term “al-Faraj”, Dar Sadir Publications, Beirut, Third Edition, 1414 A.H; Turaihi, Fakhruddin, Majma’ al-Bahrain, researcher and editor: Sayyid Ahmad, vol.2, p.323, Murtazawi Bookstore Publications, Tehran, 3rd edition, 1416 A.H.) The hadith books which include this term and also duas and deeds (a’amāl) have referred to the same meaning. We suffice to mentioning a few examples of duas which have been named “dua Faraj” or “Namaz-e Faraj”:1. A dua, which has also been called “Dua Faraj”, has been narrated from the Holy Prophet (S) as such: «اللَّهُمَّ
Islam
Can you please give me a hadith about the limits of hijab for a woman?
Hijab and the covering of women is so important that Allah has made reference to it in the honorable Quran. In sura Nur Allah has states: And tell the faithful women to cast down their looks and to guard their private parts, and not to display their charms, except for their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers, or their brothers sons, or their sisters’, or their women or their female captures, or male dependants lacking desire, or children initiated to women’s parts. Many believe that the face and the hands from the wrist down
Islam
What is the origin and growth of Shi‛ism?
Shi‛ism began with a reference made for the first time to the partisans of Ali (shi‛ah-i‛Ali), the first leader of the Household of the Prophet, during the lifetime of the Prophet himself. The course of the first manifestation and the later growth of Islam during the twenty-three years of prophecy brought about many conditions which necessitated the appearance of a group such as the Shi‛ites among the companions of the Prophet. The Holy Prophet during the first days of his prophecy, when according to the text of the Quran he was commanded to invite his closer relatives to come to his religion, told them clearly
Imam Mahdi
Some of the traditions concerning Imam-e-Mahdi (a.t.f.s.) describe that time would not turn him old, and he would continue to look young. In one of the traditions it has come down as follows: “Aba Salte Haravi I asked Imam Reza (a.s.): ‘What is the sign of your Qaem (so that one can recognize him)? Hazrat Reza (a.s.) replied: Amongst the signs is that he would be old age, but would look young in appearance. Anyone looking at him would imagine him to be forty or even less. Amongst his other sign is that time would never turn him old until death meets him.” (Muntakhab-ul-Athar: 284, tradition
Islam
Did Satan have children, and if so, are they cursed as well?
Just like human beings Satan also has offspring. This has been pointed out in the Quran and in narrations from the Ahlul-Bait (P.B.U.T.). "When We said to the angels, 'Prostrate before Adam,' they prostrated, but not Iblis. He was one of the jinn, so he transgressed against his Lord's command. Will you then take him and his offspring for guardians in My stead, though they are your enemies? How evil is a substitute for the wrongdoers!" (Sura Kahf – Ayah 50: …Will you then take him and his offspring for guardians in My stead…) In Allameh Majlisi's book, "The Heavens and the Earth", which is one of the
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Justice implies that everything is set in its proper place and maintains equilibrium. Social justice is the movement of society towards the correct goal. Injustice is just its contrary. Thus, like injustice, justice is not mere governmental and social justice, but enjoys a wider meaning. First, it represents one of the prominent divine attributes, and in this regard Imam (a.s.) says: “The bases of religion are ‘Tauhid’ (monotheism) and ‘Adl’ (justice).” (Tauhid-e-Saduq: 96) Secondly, it is amongst man’s individual virtues. A just person is someone who does not commit major sin nor repeats minor sins. Thirdly, at times, it is used as a scale. A true
Islam
what does Islam says about the life on other planets?
Man has always pondered the thought of whether or not there are other living organisms or intelligent life forms in other galaxies or on other planets; however a definite answer has yet to be found. Interpretations of the Quran have indicated the existence of living creatures in the heavens, such as: 1. The expression “Min Dabbah”: Among His signs is the creation of the heavens and the earth and whatever creatures He has scattered in them and He is able to gather them whenever He wishes. ({42:29} وَمِنْ آیَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَثَّ فِیهِمَا مِن دَابَّةٍ وَهُوَ عَلَى جَمْعِهِمْ إِذَا یَشَاء قَدِیرٌ) 2. The phrase “Man Fil Samawat”: Everyone
Islam
What does Islam say about Human being living on other planets?
Living on other planets is a legitimate modern day question. And two aspects come to mind when we think about living on other planets: Is it possible for human beings to live on other planets? Of course, answering these questions is the responsibility of astronomers and researchers in the field of natural sciences. After the possibility of living on other planets has been proven, then this issue will face the next question, as to what are the responsibilities which one would have and how would one carryout his Islamic duties there? This second question is what pertains to Islamic scholars and legal authorities. It is their
Islam
What is Islam’s view on dinosaurs?
The Quran is a book of guidance and everything which supports this goal [of guidance] has been mentioned in this Holy Book. The method used in expressing matters is: focusing on the general aspects and less on the details and particulars, and the reason for that may be the unimaginable amount of specific topics and Islamic laws. (For more information, see: “Vicegerency and Religiosity”, Studies in Islamic Political Thought: Dr. Mehdi Hadavi Tehrani – Pages 47-57.) In the Quran, even though much has been mentioned about the reality of life, various creatures, classification of living organisms into plants (Sura An’aam (The Cattle) – Verse 99:
Islam
Please provide me with a dua that will help me to find a pious and suitable wife.
Allah, the most high, manages this world in an organized and wise fashion. For every occurrence there is a reason and it would be impossible to reach one’s goals except by using these causes and determined methods. Marriage and choosing a spouse are very important matters in Allah’s viewpoint. Hence, the qualities of a suitable spouse have been mentioned in the Quran (Quran, 24:26 and 66:5) and traditions from the infallibles (a). In addition to this, a man who wants to find a spouse must try to find a spouse that is similar to him (in intellectual, cultural, social, and economic affairs). The path to
Imam Mahdi
All the duties that Muslims are charged with are undertaken by Hazrat Mahdi (a.t.f.s.) in their highest forms. He fulfils the best of it, and personally performs whatever he invites others towards it. In Islam, a deed performed by one for another is not accepted. Rather, every Muslim has an independent and separate duty, aside from few exclusive duties borne by the holy prophet and Imams. The level and work of anyone depends on his responsibility, ability and duty. Imam-e-Zaman’s exclusive responsibility is to implement the Islamic ordinances all over the earth; uproot tyranny and oppression from the earth and hoist the banner of Islam
The Fourteen Infallibles
What is the mission of the Ahlul-Bait?
Ahlul-Bait, as a Quranic, traditional, and theological term means the Prophet’s family (s). This term has been used to mean this in the verse of purity (33:33): “Verily, Allah desires to rid you of all impurities, Ahlul-Bait, and purify you a thorough purification.” («انما یرید الله لیذهب عنکم الرجس اهل البیت و یطهرکم تطهیرا») Commentators of the Quran say regarding this verse that what is meant by Allah’s desire is a natural desire (Al-Mīzān (Farsi edition), v.16, p.467) because Allah’s legislative desire has been coupled with the purity of all humans. Everyone is able to reach purity from sin by obeying the teachings and rulings of Allah,
Imam Mahdi
Please give a detailed explanation about the names of Hazrat Mahdi (a.t.f.s.)?
Aside from name (which is common amongst all), the Arabs also use title and agnomen. Among the Arabs, it was and still is a custom for an individual to have a name, title and agnomen. Hazrat Mahdi (a.t.f.s.) possesses one special name: “ م ح م د ” Some believe that during his concealment, one should use his special name and a few say: ‘The prohibition of using his name goes back to the“short concealment period” when Hazrat feared he would be recognized. We have narrated the related tradition in our reply to another query. Hazrat (a.t.f.s.) possesses various titles such as Mahdi, Hujjat, Qaem, Saheb-al-Zaman,
Imam Mahdi
Will Hazrat Mahdi (a.t.f.s.) judge the Ahl’e-kitab (people of the Book) by their own books?
Imam (a.t.f.s.) would invite them to their own Books, and would judge on the basis of their Books till the time they bring faith in Hazrat and turn Muslims. Verily, his reasoning would be based on divine Books but the un-distorted ones. It has come down in traditions that he would draw out the Torah, Injeel and other past divine books from the cave of Entakia and would argue by them. (Bihar-ul-Anwar 52:351) However, the rule would be an Islamic rule. The government would be taken care by Islamic rules and regulations. Everything would be with Islam and Imam (a.t.f.s.) would debate with the people
Imam Mahdi
There exists difference of opinion in numerous vital historical events and incidents such as births, martyrdoms, wars and reign. Difference about birth of someone who was born at the time when tyrant rulers kept strict vigilance over him is something natural. It is likely that in order to save Hazrat’s life and out of dissimulation, the Imams (a.s.) celebrated his birth with such differences and they didn’t reveal its actual truth. Obviously, if the Imams (a.s.) had exactly specified the date before Hazrat’s birth or even at the time of his birth, then the state of Imam Hasan Askari’s family who were severely besieged would
Imam Mahdi
It is not always easy for the human to understand the real cause and nature of the Islamic commandments. When the Imams (a.s.) were asked about the reason for ‘Ghaibat’ (concealment), they replied: ‘Allah knows’ or they quote this verse:“Do not put questions about things which if declared to you may trouble you.” (Qur’an, 5:101) (Bihra-ul-Anwar 52:92) This is because the absolute reason and various dimension of any affair is unknown to all but Allah. Thus, the reason (cause) for ‘Ghaibat’ is a matter which either present or absent, ‘Ghaibat’ revolves around that matter. By its presence, ‘Ghaibat’ continues to prevail and by its absence or
Imam Mahdi
Prohibition from uttering his special name has its roots in traditions. In Kafi, book of Al-Hujjah, Kulaini has opened a chapter named باب في النهي عن الاسم (chapter concerning prohibition from uttering name). He has narrated four traditions in it and Allamah Majlisi, while commenting on these four traditions has authenticated two of them. (Mera’atul-Uqool 4:16) Mohaddes Nuri has brought 13 traditions in second chapter of his book“Najm-e-Saqeb” which all show that it’s impermissible to utter the special name. Here, we shall set forth only one tradition: Aban-ibn-Salt narrates from Imam Reza (a.s.) that he was asked about the“Qaem”. Imam (a.s.) replied:“His body wouldn’t be seen
Imam Mahdi
Undoubtedly, there exists the possibility of meeting Hazrat Mahdi (a.t.f.s.) during the major concealment. The best proof is the occurrence of such incidents in the length of history of the major concealment. The writings of scholars of Hadith , right from the oldest books till the current ones, are full of narrations about such meetings that have occurred during minor and major concealment period. The vital point lies here that whether such meetings and contacts occur as per our wish and intention, or the discretion lies with Hazrat Mahdi (a.t.f.s.)? Experience reveals as well as the sentence of Imam’s ‘Tauqee’ addressed to Ali-ibn-Muhammad Samiri shows
Imam Mahdi
Hazrat Mahdi (a.t.f.s.) visits few special places and does not visit certain other places. He does not step in places of diversion and amusement although he has control and oversees them and Allah makes him aware about them. One cannot find him in unlawful, immoral and corrupt places. He is particular about recommendable acts. He visits Imam Husain’s (a.s.) grave especially on every Thursday night. He attends the Umra in month of Rajab and visits the grave of holy prophet (s.a.w.a.) and other Imams (a.s.). His special grace and kindness extends over all the religious gatherings of the Shias. The more beneficial and constructive these
Imam Mahdi
Firstly, the earth getting filled with oppression is not the only decisive and unchangeable course for ‘Zuhoor’ (Reappearance). Rather, Reappearance has another course too, which lies in the people’s readiness in accepting the just and universal government of Imam. Secondly, the two realities of ‘oppression’ and ‘filled’ are “relative” issues. Thirdly, the mind, the innate nature as well as the civilized call of all prophets and Imams have always been this: ‘Even if the entire world is engulfed in corruption and oppression, one should never withhold from reforming the individual and society.’ Experience too reveals the fruits of these great personalities’ endeavours at such sensitive times
Imam Mahdi
The existence of good and pious people is not the absolute condition for ‘Zuhoor’, though it paves the way for it. The very basis of ‘Zuhoor’ depends on Allah’s Will and Wisdom. Allah’s Will is the absolute and decisive cause of ‘Zuhoor’ that fixes measures and ratifies it. The people’s mental and spiritual preparedness is the groundwork for that ‘Zuhoor’. Whenever they are prepared and pray and Allah also Wills so, Hazrat will manifest himself. We cannot say, “Why doesn’t he come despite the presence of pious people? Rather it’s our duty to pray and supplicate. The pious ones must pray for hastening his reappearance.
Imam Mahdi
The precise reply calls for preliminary traditions concerning various topics as follows: First: Traditions that talk about signs and groundwork for Imam’s ‘Zuhoor’: Once, the holy prophet (s.a.w.a.) addressed the attendants as follows: “How would it be when your women turn lewd and your youth adulterers and you will forsake enjoining the good and forbidding the evil?” The attendants said: O messenger of Allah! Will such an incident ever occur?! He replied: “Yes, even worse than this would occur! How you would be when good shall be presented as evil and evil as good….?” (Muntakhab-ul-Athar: 426, tradition 3) Also, Asbagh-ibn-Nubateh narrates from Amir-ul-Mu’mineen (a.s.): “At the
Imam Mahdi
Many of the Islamic teachings and religious precepts have been changed by wrong interpretations and explanations. The factor behind these changes and distortions are the malicious motives and mean desires of people and governments, who in the course of history, have paved the way for establishing their authority and opening the path of playing with religious creed and realities. The ‘Ghaibat’ (concealment) of the ‘Hujjah’, who is the genuine interpreter of Qur’an, has turned into an appropriate opportunity for the wrongdoings. Distortion of most of orders began just after from the holy prophet’s era and would continue till the time of ‘Zuhoor’. One of the
Imam Mahdi
There is no verse or tradition saying that Imam (a.t.f.s.) would cast aside advanced technology, or whenever he reappears the technology at man’s disposal would fail to function. Besides, it wasn’t the practice of holy prophet (s.a.w.a.) and Imams (a.s.) to avoid using technology or craft prevailing at their respective times. So Hazrat Mahdi (a.t.f.s.) too would follow the practice of his forefathers. On the basis of traditions that talk about the power and strength of Hazrat Mahdi (a.t.f.s.) and his companions, we can say: Other than the unseen powers, they would also benefit from prevailing means. But we can not pass any definite judgement
Imam Mahdi
Traditions do talk about the economic welfare and people’s means of livelihood during Imam’s era. It should be noted that his economic model would differ from the well-known models of today. Islam is independent in all its rules and precepts and except for a sound natural disposition it does not rely on any human system. Hazrat Mahdi (a.t.f.s.), who is the complete Islam and Qur’an will fully put into practice the very true and real Islam. The verses of Qur’an and traditions teach us points which we shall set forth here along with some introduction. In the Islamic system and order, there exist three main
Imam Mahdi
To provide spiritual reward of good deeds (other than obligatory acts) to Hazrat Mahdi (a.t.f.s.), gifting of recommendable acts, or their performance on behalf of Hazrat or other Imams (a.s.) and holy prophet (s.a.w.a.); financial servings like giving alms or serving food to the poor for gaining Hazrat’s satisfaction; ‘Nazr’ (vows and oblations) for Imam Husain (a.s.) and Hazrat Abbas (a.s.) are all from one class and category. Regarding this issue, one must pay attention to few important points: 1. In performing a good deed and presenting its reward to an immaculate Imam, we are only following the directives of traditions. Traditions specify that people
Imam Mahdi
The sentence: يملأُ الأرض عدلا كما ملئت جورا has come down in traditions in various forms. In the noble book ‘Bihar-ul-Anwar’ alone, 31 cases have been recorded with slight variations in their expressions. However, the contents and contexts of expression of none of these traditions reveal that oppression is pre-condition to ‘Zuhoor’. Rather it expresses one of the two positions: The first position is the position of goodness and piety and the second one the position of oppression and corruption. Position or background is one thing and pre-condition another thing. The below example brings nearer the concept of tradition: You inform your friend, ‘I will
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